Video of speech in arabic on the occasion of remembering the Martyr Leaders of the Resistance.
And here with ENG voice-over.
Libya weaponry somehow finds its way into Syria.
Egypt and Syria - ‘.. Saudi Arabia and Qatar on the other hand are the source of the funds with which the arms deals are being sealed with Lebanese and Turkish markets to smuggle weapons into Syria. These are the same funds with which the mercenaries are being bought, while the involvement of Bandar Bin Sultan and the Saudi institution of takfir led by Sheikh Saleh al-Louhaydan at the level of the Syrian events is no longer a secret to anyone. In that same context, the presence of Adnan al-Ar’our and his satellite channel in Riyadh constitutes in itself proof for the role of conspiracy and sabotage played by Saudi Arabia in Syria. Had Qatar and Saudi Arabia truly wanted to end the violence in the country, they would have discontinued their funding of the armed activities and pulled the hands of the Lebanese March 14 forces from the Syrian domestic arena as they did via the 2008 Doha accord.’
Foreign instructors leave, Al Qaida arrives – Selection of press headlines and pictures
BBC balanced reporting - Frank ”Goebbels” Gardner at it Again
Wonderful bit of balanced reporting from the BBC’s Frank Gardner. He said of Bahrain at 5.42pm on BBC News:
“The Shiite majority does suffer discrimination, but the rest of the population is getting fed up with the continual disruption and demonstrations.”
I remember similar arguments during apartheid:
“The black majority does suffer discrimination, but the rest of the population is getting fed up with the continual disruption and demonstrations.”
Doesn’t sound so good, does it? Anyway, here is to the BBC and keeping the interests of those troublemaking majorities firmly in the context of the much more important comfort of their oppressors.
He then explained that the oppression of opposition in Bahrain could not in the least be compared to the oppression of opposition in Syria, because in Bahrain the government had promised reform.
Video – Nasir Qandil announces establishment of international tribunal to try complicit news organisations for crimes against humanity (arabic).
Ali AbuNimah – Some Israelis react with joy to deaths of Palestinian kids in bus crash, others revolted by racism
Abu Qatada, the man who had been dubbed by the Anglo-American media as “Osama ben Laden’s ambassador in Europe“, and who is on the list of individuals associated with Al-Qaeda established by the UN Security Council Committee (resolutions 1267/1898), has just been released on parole by the British authorities.
Owing to the intervention of the European Court of Human Rights, which opposed his extradition to Jordan where he was to be prosecuted, he will be totally free in three months “if no agreement is found.”
In addition, the Daily Telegraph revealed that BBCjournalists were instructed not to call Abu Qatada “extremist” and “not to make use of images suggesting that the preacher is overweight.”
The affair has caused a stir in Great Britain, where people fail to understand how someone who had been qualified as “extremely dangerous” by former Interior Minister David Blunkett, and was detained in the high security Long Lartin prison in Worcestershire, can be set free.
As we had anticipated in May 2011, the media production of Osama bin Laden’s death was the prelude to the recycling of his men in the interests of the new US strategy. After helping to fight the Soviets in Afghanistan, serving as patsies of the September 11 attacks, and finally being used against the Iraqi resistance, their new assignment is to hijack the “Arab Spring” and subvert the Resistance Alliance (Iran, Syria, Hezbollah).
Thus, in Syria, men emanating from the ranks of Al-Qaeda, funded by Qatar and overseen by Turkish, British and French military instructors, constitute the bulk of the contingent that the Western press calls the “Free Syrian Army”.
The BBC is now looking after the image of those who are likely to serve such a cause.
Likud members call for “the Temple” to be built on “the ruins” of Al-Aqsa Mosque
INFLUENCING THE SARG IN THE END OF 2006 – ”This cable summarizes our assessment of these vulnerabilities and suggests that there may be actions, statements, and signals that the USG can send that will improve the likelihood of such opportunities arising….”
More Syria related news in this post
Know that the wayfarers who prove [His] attributes by [His] effects and by [His] attributes prove [His] essence follow different ways. The best of them are two. The first is to know the human soul: ‘And in your souls.Will you not then perceive?’(51:21). THis is the best way next to the way [proof] of the righteous (siddiqin). [Mulla Sadra, Divine Manifestations, Part One - Second Manifestation, pg 23, English version]
One should know that the soul from its physical conception to the end of its highest intellectual perfection is in constant change and alteration in its essence and continuous motion and revolution in its substance. Sometimes it is a physical power and some other times it is a natural form; sometimes it is a sensitive soul in its different degrees and sometimes it is imagining, recollecting and reflecting, and rational. It acquires theoretical intelligence after it gaining practical intelligence in different degrees, from potential intelligence to actual intelligence and the active intelligence that is called the ‘commanding spirit’ by Allah: ‘Say, The Spirit is of the command of my Lord’ (17:85). Evidently that which makes it leave the potential for the actual, and deficiency for perfection, must be absolutely actual in its essence, and its truth must be free from any potentiality to avoid the impossible regress.
On the other hand, that being should either be necessary in its being or one of the intellectual angels, those who ‘do not disobey whatever Allah has commanded them’ (66:6). Nevertheless, the existence of an intellectual immaterial being is inconceivable unless through the existence of the exalted Necessary Being. This, next to the Proof if the Righteous (burhan al siddiqin), is the best argument though there insufficient space to explain it in detail. [Hasan al Nuri, Ashtiyani, Khamene'i, commentary on above passage]
اعلم أنّ السالكين الذين يستدلّون بوجود الآثار على الصفات، و من الصفات على الذات، لهم طرق كثيرة، أجودها طريقان :
أحدهما معرفة النفس الإنسانية: ( وَ فِي أَنْفُسِكُمْ أَ فَلََاتُبْصِرُونَ). هذا أجود الطرق، بعد طريق الصدّيقين
«أحدهما معرفة النفس الإنسانية »، بأن يعرف أن النفس من مبدأ تكوّنها الجسماني إلى منتهى كمالها العقلاني دائما في التّحولات و الاستحالات الذّاتية و الانقلاب و التبدّلات و الحركات الجوهرية فتارة تكون قوّة جسمانية، و طورا تكون صورة طبيعيّة و أخرى تكون نفسا حساسا على درجاتها، ثم مصوّرة ثم مفكّرة ذاكرة، ثم ناطقة، ثم يحصل له العقل النظري بعد العملي، على درجاته من حدّ العقل بالقوّة إلى حدّ العقل بالفعل، و العقل الفعال المعبّر عنه بالروح الأمري في قوله تعالى: ( قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي
و ذلك الموجود إما واجب الوجود و إمّا ملك من الملائكة العقليّة، الذين ( لََا يَعْصُونَ اللََّهَ مََا أَمَرَهُمْ وَ يَفْعَلُونَ مََا يُؤْمَرُونَ) . و إثبات وجود المفارق العقلي لا ينفك و لا يتصوّر إلّا بإثبات الواجب تعالى.و أمّا كون هذه الطريقة أجود الطريق بعد طريق الصديقين، فالمجال لا يسع بيانه تفصيلا و الإشارة إليه إجمالا أنه: كما أن في طريقة الصدّيقين يحصل معرفته تعالى ذاتا و صفة و فعلا كذلك في هذه الطريقة، كما ورد عنه عليه السلام: «من عرف نفسه فقد عرف ربّه ». فتعرّف
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